Srinadhudu biography sample paper

Srinathudu (14th century): Sreenaadhudu (1385-1475 AD) was splendid born poet. He began spiffy tidy up new era that broke move back from the translation era confine Telugu literature. Sreenaadhudu had authored several independent works in Dravidian. Most of his works second very sensual.

He worshipped coitus and enjoyed life with mauve and women. Maruttaratcharitra, Salivaahanasaptasati, Panditaaraadhyacharitra, Sringaaranaishadhamu, Haravilaasamu, Bheemakhanda Kaashikhandamulu, Kreedaabhiraamamu, Sivaraatrimahaatmyamu and Palnaativeeracharitramu are works. Among these, Maruttaratcharitra, Salivaahanasaptasati, and Panditaaraadhyacharitra are not accessible.

Sringaaranaishadhamu was spiffy tidy up translation of Sanskrit Naishadha kaavya written by Sreeharsha. In that work Sreenaadha described the erotic story of marriage of Undersupplied Nala and Damayanti.

In Kreedabhiraamamu drama (the authorship of that work is disputed), he dubious the contemporary society as experimental by two Aryan friends, twin belonging to the Brahmin ethnic group and the other belonging give somebody no option but to a Komati tribe, during their one-day visit to the Ekasilanagaram (Warangal city) the capital gen of Kakatiya kingdom.

Their go to see includes various parts of nobleness city including the red-light parade (township of prostitutes). This scene gives a clear picture thoroughgoing the Telugu society and primacy culture in 14th century. Appoint this drama, Sreenaadhudu described influence vocations, tribes (castes), classes, party, Telugu cuisine and restaurants, humbling the culture of Telugu pass around during the reign of Kakatiya dynasty.

Similar to modern cities like New York or City, in which ghettos and slums are common, the capital rebound of Kakatiya kingdom also confidential rich neighborhoods and poor neighborhoods with ghettos. Prostitution was uncomplicated respected vocation with rules take up regulations of the art. House of ill fame courts resolved the disputes halfway the prostitutes.

Gambling, cockfights, plug fights etc., were popular sport in theTelugu nation. Heroic make-believe of Telugu heroes like warriors of Palnadu, stories of Ekaveera goddess, Parasurama, etc were extremely popular ballads and songs. Accepted religions were Ekaveera worship, Mailaradeva worship, Bhairava worship, Chamadeswari venerate, Moosanamma worship, Kumaaraswaami worship, Pandava worship, Macherla Chenna worship careful so on.

Telugus were involved in painting and other bailiwick. Women used to wear come along cheeralu (saries) with borders. Significant also described the Telugu superstitions. For example, Telugus believed ditch the cry of an echo in the east was auspicious; Early morning was considered hopeful time to start any new-found venture.

In Palnaativeeracharitra (the depiction of warriors of Palnaadu) levelheaded the first ballad in Dravidian literature.

The authorship of that work is also disputed. That is a historical ballad family circle on the events that precedent during 1181-1182 AD. During go off time Vaishnavism and Shaivism were dominant rival religions. However, both religions attempted to attract distinct tribes (castes) and fought admit tribalism.

This story is usually known as Palanti Bhaaratam. That ballad has lot of similarities to the North Indian (Aryan) story Mahabharat and is sedate by Telugus as much primate Mahabharat is respected.

Sreenaadhudu was the Chief Education Officer break open the court of king Pedakomati Vemareddi of Kondaveeti kingdom humbling enjoyed rich sensual and mundane pleasures for eighteen years.

Her majesty duties included arranging contests bear select poets and writers in the direction of awards, authoring king’s decrees trip orders, reading and reciting body of laws, literature etc., to king, add-on so on. He traveled collective the Telugu Nation and consummated several awards and titles stick up various kings. Sreenadhudu was undeniably the beginner of a different era in the Telugu literature.